We are super excited to announce that we’re collaborating with our friends at SEEN and Cactus+ to bring The Lollipop Generation back to Milwaukee. This is the 2nd time we’ve been able to screen this raucous and radical movie by one of the pioneers of the queercore movement, filmmaker, artist and zinester G.B. Jones, and we’re beyond thrilled to share it again.
Sunday, June 7th, 2026 at 6:00pm. Cactus Club 2496 S. Wentworth Ave. Sliding Scale $10-15 GET TICKETS HERE
Like me, QT zine traveled to QZAP from Montreal, which immediately piqued my interest. Its path there was a little more circuitous than mine, though. It’s part of QZAP’s Emma Centre collection, which collects queer zines that previously lived at the Emma Centre in Minneapolis:
“The Emma Center opened in 1992 thanks to activists who were involved in the Twin Cities Anarchist Federation (an umbrella group) and some folks involved in the Powderhorn Food Co-op. Before closing shop in 1995, Emma Center acted as a center for anarchist activities, sold books and magazines, supplied free clothes, food and weekend child care, and hosted Womenâs and Queer Space nights and frequent punk shows.” (source)
QZAP holds two issues of QT, #1 and #4, attributed to the QT Kollective, who were apparently very busy, since #1 is from 1991, and #4 is from 1992. The title is variously indicated as standing for âQueer Tapetteâ (fag, en français), âQueer Terroristâ, âCutieâ, âOn the QTâ, or âQueenâs Titâ. Itâs made with a kitschy collage aesthetic, campily reclaiming homophobic news clippings.
The highlight of Issue 1 is two stories whose relationship to real events and people are unknown, both told in a dry, satirical, tongue-in-cheek way. âThe Faggot Who Thought She Was A Lesbianâ is the one that caught my eye as I was flipping through this zine to see if I wanted to write about it.
From QT #1
The story is about âAlex,â who tries to fit in with a crowd of a-gays who âtalked about the art auction raising money for homeless children in Suweto [sic] and how politically correct they were to go to these things, even if they never bought anything because they spent it all on porn pix of white men.â
Unable to stomach that, âAlex took to wearing black, covering her eyes with thick coats of eyeliner and mascara, listening to Skinny Puppy and Nine Inch Nails, and creating an aura of doom about her personage⊠Alex ceased caring about whether or not she was a homosexual – she knew as long as she was draped in seven layers of black, no man would touch her cock anywayâŠâ
Eventually, via happening across âWomen Screamingâ, a radio show from âthe middle of Ohioâ, Alex encounters a political definition of a lesbian as âsomeone whose primary emotional and political commitment was to other womenâ, and finally finds an identity that works for her. I always love to see the fag to dyke and dyke to fag pipelines in action! đ
The second story is about âDickieâ, a fag who gets chased through an alley by a group of armed skinheads, rescued by a punk named Louis, who then fucks him against a tree in a park (itâs incredibly hot).
The highlight of issue #4 for me was its fag hag manifesto, which ends in a call for a âfag hag separatist movement, where we sleep with each other and groovy bisexuals. Fag hags and biâs – the newest, hippest, funnest coalition ever to emerge! Deal with it!!!â.
From QT #1
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There is, for lack of a better word, an edginess to this that I find so fun. I think there should be an infinite variety of queer media for people of all interests, dispositions, and personalities, but I personally have a soft spot for work thatâs kind of mean and gross and horny and troubling, that confronts me more than telling me I am valid. 1990s queer art is a real treasure trove of this! And some of it has aged horribly, but for me, QT, along with work like the AIDS zines I wrote about in my previous post, preserves a rage that I find deeply bracing in its lack of softness and apologies and hedging. Itâs not how I write, or how I live, and I might not even get along with the people who wrote those zines, but itâs the work that Iâm most drawn to.
“Punk as Fuck”, from QT #4
A friend whoâs a couple years older than me in chronological age, but more importantly, came out as trans in the early 2000s, over a decade earlier than I did, was talking recently about the enormous capacity that queer people of their microgeneration have for brushing things off without taking offense, and their dismissiveness about their own experiences of violence (âNothing that bad even happened to me, sure, I got gaybashed every once in a whileâŠâ).
I have been thinking about this a lot! I think it lies near the heart of the infighting around books like Sarah Schulmanâs Conflict Is Not Abuse, and in a lot of failures of communication and understanding amongst queer people of different ages and generations. There are a lot of ways of metabolizing pain. I think it can be very beautiful to choose softness and gentleness, but I want people who do so not to write off bitterness and rage, confrontation, and the power of laughing off immense violence and danger with dark, dark jokes.
I wouldnât have based my whole darn life around zines if they hadnât turned out to be such a weirdly good way of connecting with people, and of finding people who are moving through similar experiences. Spending time in the QZAP archive, Iâve found a lot of writing that mirrors my own experiences, but they are reflected back to me differently in each instance. They reflect contexts different from my own, make different assumptions, imagine different readers, and map the edges of acceptability in different locations than I might be accustomed to. They expand my sense not just of the breadth not just of queer experiences, but of ways I can make sense of my own queer life.
Lee P, interning at QZAP in summer 2024, is a long-time zine maker whose current project is Sheer Spite Press, a small press and zine distro. Originally from unceded Algonquin land, Lee calls TiohtiĂ :ke // Mooniyang // Montreal home. Lee is also a member of the organizing collective for Dickâs Lending Library, a community-run, local library of books by trans, non-binary, and Two-Spirit authors.
Iâve been thinking a lot about nostalgia as I spend time in the QZAP archive. My posts this week and next will be about items in the archive that relate to events with a queer zine focus. And itâs really hard to read these materials and not to feel envy those who got to attend them.
Issue #2 of the zine BLOT is held in QZAPâs archive, but not digitized. The zine documents two queer events that took place in Toronto in 1993. I grew up in rural Ontario, about 5 hours away from Toronto, and was 6 years old in 1993. The place I grew up in was pretty bad for weird little fruity kids, and it is bittersweet to read about events that were happening in my lifetime and in a place not too terribly far away, but that were nevertheless worlds apart from my own experience.
SPEW was a queer zine event that took place 3 times in the early â90s. The first edition was held May 25, 1991, in Chicago, the second, February 28 – March 1 in LA, and the third and as far as I know, final, version, took place May 15 and 16, 1993, at Buddies in Bad Times in Toronto.
Thereâs a really cool little documentary about SPEW 1 thatâs available online:
Steve LaFreniere, the organizer of SPEW1, was stabbed in the back by homophobic passers-by on the street after one of the SPEW events, but fortunately, he recovered. Itâs always important to temper your nostalgia with a realism about ways that things were also more or differently fucked up in times past.
The SPEW 2 writeup that I linked above opens by quoting the words that appeared over the door of the event, which would definitely make me pretty darn hyped for what was to come:
âGAY TO QUEER- Begin to revel in your sexuality. Trained, disciplined, butt fucking, cunt spreading, militant prancing pagan homos. No apologies. No compromise.”
From Queer Zine Explosion #7
SPEW 3 is previewed as follows in Queer Zine Explosion #7, an issue of the handout published by Larry-Bob Roberts alongside his zine Holy Titclamps:
âIt’s accessible and cheap. Zines, videos, performances, weird shit, party with live bands. A homocore alternative-queer thing (this is not a “convention”)â
BLOT #2 describes SPEW 3 as including âan informal round table discussion on zine production, [including] distribution [and] low cost production,â including QZAPâs own Chris Wilde! There was a zine fair the second day with âclose to 60 different zinesâ, and readings from Charlie from MATCH and Lydia Landstreet. I couldnât find anything online about MATCH or Lydia Landstreet, but Iâd be curious if anyone has info on them!
The evening event sounds like a lot of fun, with âa two-member noise group from Michigan called MATCH, and Torontoâs own Ignatz and Chicken Milk (now know as Venus Cures All)â, as well as âa snack table⊠with mostly vegetarian foodâ, âa slideshow of â50s lesbian trash novels and other queer mediaâ, and TVs playing Bruce La Bruceâs No Skin Off My Ass and âvideos about Toronto punk, CrashânâBurn and Not Dead Yetâ
From BLOT #2
From BLOT #2
BLOT #2 also documents a queercore party on Saturday August 15, 1993, also in Toronto, featuring screenings from GB Jones, and performances from Daddy Carbon (who I also couldnât find anything out about) and, again, Ignatz. The author of BLOT notes that it was âreally nice to see fags and dykes together having fun and to see a pretty equal split between girls and boys.â
The best answer to what to do about nostalgia is usually to try and identify what in particular youâre yearning for, and to figure out ways to bring that about in your present and future life. Thatâs a tall order for a messy, sweaty, sexy queer in-person gathering, from the perspective of 2024, year 4 of the forever pandemic. Iâm sure thereâs still lots of events of that description going on, but theyâre less accessible than ever to my disabled friends and dates and comrades. How can we build events and gatherings that capture some of the feeling of events like these, but that are adapted to make space for as broad a swath of queers as possible, in an ongoing pandemic?
Next week, Iâll be writing about Queeruption, a radical queer gathering thatâs taken place 12 times between 1998 and 2017. QZAPâs archives have materials from five of these, as far as I can tell. Letâs see what we feel nostalgic for, and what weâd like to leave in the past.
Lee P, interning at QZAP in summer 2024, is a long-time zine maker whose current project is Sheer Spite Press, a small press and zine distro. Originally from unceded Algonquin land, Lee calls TiohtiĂ :ke // Mooniyang // Montreal home. Lee is also a member of the organizing collective for Dickâs Lending Library, a community-run, local library of books by trans, non-binary, and Two-Spirit authors.