Rebel Fux #7: (Post) Election Haze

Zine of the Gay

Rebel Fux #7 coverIn the words of Kate Huh in the issue I want to highlight, in Rebel Fux #7: “Well, I guess this is the election issue.” I am writing this pre-results but by the time this is up we will know who the next president of Amerikkka is. This is a highly political post, but in honor of the Queer Zine Archive Project’s sheer existence, the personal is political. I am sure that many of us, including myself, are going through sociopolitical stress in response to the moment or more persistently in response to how this moment reflects the entirety of many of our lives. Pasts, presents, and possible futures. The cynicism and pessimism that rightfully occurs during these times should not be diminished. There is no space for celebration in the imperial core but we make do. I am not trying to tell anyone who to vote for, or whether to vote or not to vote. Alongside this issue of Rebel Fux, it paints the atmosphere of catastrophe and poison that we all feel as of right now.

In this issue, like the rest of the series, mixed media from a plethora of different sources form a kaleidoscope of eerie collages depicting the affective realities of an election cycle. Photos by Jacob Riis, a  “muck-raking” journalist, and social documentary photographer; photos from the Brown Brothers. Words from Thorstein Bunde Veblen, an economist and sociologist who, during his lifetime, emerged as a well-known critic of capitalism. As well as words from the at-the-time voters’ guide and a “weird gay survey.” I picture the creator of this zine either finding these sources, piecing together what inspires this topic, or whether the pieces emerged first and then the connection between them all made itself evident in the set and setting of election season.

“don’t vote for assholes cause’ assholes hurt people!”

Under these political conditions that everyday person is cut up into individual pieces, reduced to nothingness but a number and statistic. Diminished to a singular action but an action that might feel as if the entire nation, but in the case of the American Imperial Core, the entire world’s weight is upon the choice of your ballot. We still live under the guise of democracy, so these actions do mean something, but remember you are more than that something. Being poisoned by the reduction valve of this action, making all you are what the government proclaims you are, what the government and dominant ideology allow you to imagine yourself and your community to be is a death sentence. A slow but slithering tumor that grows through the entirety of your roots and it is infectious ways.

On page 2…“The principal manifestation of poisoning is central nervous system depression. Blurred or double vision, approaching stupo-”

“The principal manifestation of

 

poisoning is central nervous

system depression.

 

Blurred or double vision, approaching stupo-”

A person photographed by what I assume is Jacob Riis, injecting themselves. The dominant ideology might provide the tools, the substances, and the environments in which we exist for these poisons to thrive, but we are also the ones that place the injection into ourselves. The mental rejection is a tough action against an ever-present powerful tide of the landscape. To stay true to yourself and what you believe in with so much noise, silence has a purpose and that is to listen to the hum of your drum. Remember to honor it despite all the poisonous noise.

Present law obstructs the principles behind any and all human effort and human enjoyment of life and well-being on the whole.

Again, Rebel Fux uses Junji-Ito-esque two-pager spiralizations into horror scenes, but in comparison, this horror is our realities. Violent streets while the angel that watches is omnipresent and being carried by a foreign in emotion but local in its owner: the manifest destiny angel. Painted in “pure femininity” and bringer of the front lines to the expansion of empire, the fate of conquest.

“This ballot proposal is a dose that produces anesthesia” as said on page 10. The ballot is one of the variety of substances used for self-injection produced, serviced, and distributed by the market of the imperial core to its own citizens. This time, as told by Rebel Fux, is an anesthetic. We often connect the anesthetic to the removal and domestication of feeling, but we must also witness the effect of the anesthetic upon movement and action. A form of desensitizing bliss that does not actually provide much-needed rest but is just a muffler and distraction to a possible imagining of what could be done outside, in spite, regardless of, or more than what the ballot offers us. In the injection of the anesthetic, the submitting and entrance of the ballot into its box, we are enticed and given the chance to lay in the imperial bliss of mediocrity. Allow yourself to bear witness within your mind, yourself, your community, and the world, for more.

It is valid and right to mourn and grieve, but the next day utilize said emotions to sensitize your actions. Later on in the zine, this powerful page proclaims “The emphasis is kept on weapons…” Although this zine was created more than 2 decades ago, it still rings true. “…by a passionate common sense,” the landscape that we live in is not and was not created out of failure to its origins and logistical purposes. The “common sense,” the logic built into the system is working perfectly fine, actually working extremely perfectly. The way that it fails multiple groups within its borders and outside of them, is the method of the system. The common sense is very much alive and passionate as we witnessed last night. The structure of the system and its legalities was built to function in this way. All nations, like the human body, run through lifespans and cycles not unique to the present patterns we are experiencing. Although something might feel unique it does not mean it is, and this is not a failure, this feeling is the common sense that has been built into the minds of the everyday American citizen. The “blurred or double vision” trusts the dominant structure. As if its omnipresence that dishonors the divine, is a warm blanket protecting us. In reality, as a frog in a boiling pot, we are being cooked and blissfully staying in vertigo of the water. This cognitive dissonance is essential to the blurring of vision, to leave all of us dizzy to each other, to solidarity.

We are not bound to what has been imposed upon us, just cemented in birth to the reduction valve of this country. Our instinct, although common sense would like us to believe, isn’t isolation and individualism. Discover ways to imagine and do more outside of the mediocre injection of the ballot. Remember and return to what matters.


Valeria is interning at QZAP this semester. She is in her senior year at University of Wisconsin-Madison studying Gender & Women’s Studies. She was born and raised in Valencia, Venezuela and now lives in Teejop land (Madison, WI).

Rebel Fux #4: Where Creations End Their Creators

Zine of the Gay

Rebel Fux is a series of mini-zines with a fragmented metaphysical soul. Created by Kate Huh, you can listen to their voice through the orchestration of images and words they unify for us. Each edition of Rebel Fux consists of a different theme and lies in a different node of abstraction depending on the chosen topic. Rebel Fux is a perfect name for the series as it encompasses the rebellion of the spirit through the way we perceive the world in our subjectivities. We f*ck what has been given and shown to us by f*cking the rebellious spirit itself. In disintegrating images of the topic through poetic collages, we feel the aftermath of the spirit’s intercourse as it passes through us.

Rebel Fux #4I will be focusing on Rebel Fux #4 for this post, on the violent creation of nature and the nature of violent creation. Some of the editions in the archive combine figures of the fragmentation and unification Kate uses. This time the words of Mary Shelley and J. Robert Oppenheimer danced about the page of Lynd Ward’s eerie woodcuts. The connection between the modern Prometheus myth and the creation of a weapon of death is the overarching thread here. A deep sense of questioning the ethics of the creator’s intention, actions, and results of what their hands were involved in conducting. Either way, we immediately know the feelings of the creator of this zine about these questions, light-heartedly on the first page as 1931 Frankenstein’s Monster presents Kate’s formidable voice:

“In this issue it becomes clear; if you fux with Nature, Nature fux with you…”

Nature is capitalized and fortified in a conscious way which I highly appreciate. An autonomous spirit of choice and marker of vengeance for any disrespectful alchemist efforts that do not withhold and honor the balance of our elements. Grounded by reality, this could not feel more poignant and demanding than today as according to new research, the vast majority (over 99%) of the 281,000 metric tonnes of  CO2 emissions estimated to have been generated in the first 60 days of Israel’s genocide on Palestine were greater than the annual carbon footprint of more than 20 of the world’s most climate-vulnerable nations. In clear connections to our presents, pasts, and unfortunate futures, in Rebel Fux, we see the becoming and unbecoming of creator and creature as demise descends for the mortal price of fuxxing with Nature.

Quotes from Mary Shelley’s Frankenstein spiral into the ultimate point of magnetization and explosion, such as the atom bomb itself, into his creator’s words. J. Robert Oppenheimer, the father of the atom bomb, is a Prometheus-Frankenstein figure and we see in his creation and words how so.

shed countless tears; happy beyond hope thus inexorable fate be satisfied, and if the destructio pause before the peace Again shall you raise the funeral wail, I received their cold answers, It is the kind of schizophrenia we physicists have been living with for several years now unfeeling reasoning died s on my lips.The fuxxed creator’s journey vacuums alongside Lynd Ward’s woodcut prints. In an extreme black point contrast, the direct lines set a scene for the poetics. Ward illustrated a 1934 edition of Frankenstein, published in New York by Harrison Smith and Robert Haas. These are outstanding, not only for excellence and power of design but especially for insights into a disturbing and powerfully poetic solely in the visual plane. Makes me wonder about the process of these woodcuts, and the type of creation into nature’s skin, the wood of a tree. Which then this zine integrates back the words of Mary Shelley into the visuals for the nexus point of bearing witness to the birth of a creation that you know in prophetic unfolding will mass into death and destruction.

Cover of the 1934 edition of Frankenstein by Mary Shelley, Illustrated by Lynd Ward and Justine in Prison in “Frankenstein” by Lynd Ward
Justine in Prison in “Frankenstein” by Lynd Ward

The integration of such distinct acts of creation insights wonder into the possibilities of the animativity of the creation itself. Frankenstein’s monster while considered an abomination, was only through tragic self-undoing, was there actual violence in response. Oppenheimer’s atom bomb has no consciousness, in its inanimacy, the consciousness is of its creator and user. So therefore the consequences and material actions that come from such creations come from the intentionality and unintentionality of their creators.

 

Remember, thou hast made me more powerful than myself your anguish, is dear to me, a single bomb.“I shall not be merely weaving a series of supernatural terrors.

The great discoveries of modern science have been put to horrible use.

Remember, thou hast made me more powerful than myself

your anguish,

is dear to me,

a single bomb.”

Oppenheimer’s pure curiosity is creation with the matters and physics held carelessly on the other side of its coin. As we create, the spaces left out in our creation are still real and will be held captive and used by successors. Oppenheimer was a seeker of creation, not death. Frankenstein was a seeker of transmutation, not monstrosity. Prometheus was a seeker and holder of intelligence not the horrors of mankind. Nevertheless, their hands lead to such events. They did not think of it. And in the divine humbling that the balance of nature does to all of us: what they did not pay attention to, what was left uncalculated, calculated itself into a haunting in the shadows. To be the effect of the cause they created. As for me, I am not sure I blame the creator for the destruction creations caused and keep on causing, but I sure do blame their lack of care. Being lost in the fullness of the thirst, a wonder of wonder is intoxicating, but remembering where you stand is integral. The earth that gives you the materials off her back for the projects. The atoms, the organs, the fire.

When I saw that ball of fire, two passages in the Bhagavad-Gita came to my mind. One was: And the other: "The radiance of a thousand suns which suddenly illuminate the beavens all in one moment-thus the splendor of the Lord." "And I am Death, who taketh all, who shatters worlds.

The climax of the zine is Oppenheimer’s words bearing witness to the destruction of his own creation. The mass blinding event of witnessing shot him towards the future of the scale of what he had done. These pages in full depiction of this moment as it shows us Frankestein’s monster, Lynd Ward’s woodcut, and an indistinct man in pain, is reminiscent of Junji Ito’s methods of somber horror. In his manga, he circulates the reader with images of dizziness into a trap of a double panel of your own turning. The spiralization into the concise moment of inescapability for what you have been led into, and this moment… for the creator of pain: they lead themselves and everyone down such a spiral.

Throughout this post, I have been using the word “creator” instead of  “scientist” even though throughout the zine it focuses on scientists and their creation fuxxing with nature. However, I think any form of creation can fall victim and perpetrator to this violence, in different forms. Technologies and their consumer, politics in societal structures, art in culture, and more. Not all creation is of this sort. When we go outside of the bounds of the bounty that nature gives us. When we do not honor the flow of intuitive creation in balance with our place within it.

But am I not alone, miserably alone? if You, my creator, abhor me

In the end, Rebel Fux gives the voice back to the creation. A being or unbeing that is condemned, because of the carelessness and oversight of their poisonous curious creator, to the undoing of the ethics of their future and present users. The dysautonomia of their free will results in this inescapability.

As humanity seems to be in a dizzying repetitive violence of history, genocide on top of genocides, are we not Frankestein’s monster? Have we been removed from our autonomy because of the conditions of our creation? When the alchemist that melded our clay into our human bodies and granted us life, did they too exclaim “And I am Death, who taketh all, who shatters worlds…”?


Valeria is interning at QZAP this semester. She is in her senior year at University of Wisconsin-Madison studying Gender & Women’s Studies. She was born and raised in Valencia, Venezuela and now lives in Teejop land (Madison, WI).

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