Zine of the Gay

Touched by Mr Happy: I’m Queer, You’re Straight

front cover of I'm Queer, You're Straight. A smiling anthropomorphic circle and a frowning anthropomorphic squareI spend a lot of my day with kids and reading kids’ books as an early childhood educator. Silly round cartoon characters are not even close to unfamiliar to me. It’s nice to see these characters in something made for me, and not focused on 123 and ABC. I think I needed that deep in my soul; educators, you might know what I mean. So this week I chose I’m Queer You’re Straight. Characters and art help us deeply comprehend stories and ideas, and I think the circle (queer) character and the square (straight) characters in this zine are a great example of that.

I’m Queer, You’re Straight is a short 8 page zine from Amsterdam, published in 1996. It unpacks ideas about sexual liberation, assimilationist politics, and the goals for how queerness should operate in a hetero society using our two main characters, a smiling circle (queer) and a frowning square (straight). The zine depicts them as opposite each other in some fundamental ways, and uses this to critique gay assimilationist politics and imagine a better (“freer”) future.

Queers like things to be free. Illustration of an anthropomorphic circle talking to a bird in a tree.Straights like things to be free. Illustration of an anthropomorphic square going to the supermarket.The first page shows the round (queer) cartoon character looking at a bird in a tree. The text below states, “queers like things to be free.” On the next page, a square character (straight) shops at a supermarket. The text below the image says, “straights like things to be free.” In this, queerness revolves around standing by your community. Straightness revolves around consumerism and individualism. The same idea appears when, on one page, a straight hand holds tightly onto a chain, and on another, a queer hand breaks that same chain.

Equality=Oppression

On page eight of the zine, cut-and-paste text reads, “equality = oppression.” On the next page, text reads, “Gay rights = equal rights. The right to murder. The right to torture. The right to oppress. The right to crush. Gays in the army. A ‘right’ we can all live without.”

Gay rights = Equal Rights The Right to Murder The Right to Torture The Right to Oppress The Right to Crush Gays in the Army A "right" we can all live without!This raises a question about the difference between gay equality/rights and queer liberation. Gay equality is just gay people becoming the same as straight people, losing our culture and our identities in favor of assimilating. The dream is to become like them. We can fight in the army too. We can also uphold the nuclear family just as well as they can. Our relationships can uphold heteronormative standards so well that they won’t even be able to tell the difference. We don’t need to make the world better. We can “like things to be free” too.

What’s the point of equality if the thing we’re becoming equal to sucks ass? I don’t want to be equal. I want the world to be queer.

Straight culture imposes the systems that benefit them through oppression among many other tactics. So, what would equal rights to straight people look like? The systems are built for them. Why would the model of an ideal life still be the oppressed wife and the free husband?

The same thing pops up again later. A note on the last page says, “from Alice, bless her – trapped in AmeriKKKa.” In the same way that you can’t do gay equality without reproducing and assimilating to hetero culture, you can’t ignore the KKK in America. It’s literally inside of it. It goes down to its roots. Ignoring the thing that’s at the core of it doesn’t get rid of it. Assimilating to it only rots you too.

The tenets of “sexual liberation” outlined on the first two pages represent a different approach. They have nothing to do with making queer people assimilate, but rather focus on a new “liberated” world. It describes a world where “sexual relationships are free from power manipulation” and “without laws and sexual abuse.”

SEXUAL LIBERATION A world where sexual relationships and free from power manipulation.. A world without state Intervention In' our mutual sex lives. A world without, male domination. A world without adult domination. A world without heterosexual domination. A world where we are all QUEER and labels become meaningless. A world where everyone's sexuality will be respected. A world without laws and sexual abuse.

The point about laws and sexual abuse also feels indicative of the difference between assimilation and liberation to me. It doesn’t say that abusers will be punished or that laws will be different. It sees laws and prisons and the police state as what they are–ways of upholding dominant culture through pressure and violence. Police, after all, are a huge threat to our communities. Instead, it says that laws and sexual abuse simply won’t be present. It presents a hopeful view of the future which is simply better than today, and in which the remnants of these things just don’t exist.

One of the statements about sexual liberation that I enjoyed was this: “[sexual liberation is
when we have
] a world where we can all have a lot of fun.” The zine isn’t an instruction manual for being queer the ‘right way’ by anyone’s standards. It’s a hopeful vision of a future that can go beyond trying to ingratiate ourselves to our captors.

I really appreciated the straight being represented as square. Heteros need to learn to have more fun!


Arabella (She/They) is interning at QZAP fall of 2026. She is an undergraduate at the University of Wisconsin-Milwaukee finishing her last year in Women’s and Gender studies. In her free time Arabella likes to spend time with her dog Magdalena and butchering the banjo.

Zine of the Gay

Digging Through the Malebag with Oi Boy!

Oi Boy! No. 7 Sex and Plugs and Rock and Role 50Âą or One Kiss picture shows an indigenous statue or idolI made it to Milwaukee! I’ve been here for a month now which is crazy to think about. In such a short amount of time I have situated myself quite well here. I have a job, I’ve made friends, and I’m slowly learning about the hardcore scene. I feel a sense of urgency having dropped myself into a completely unfamiliar place. I need to experience life in the city because there’s opportunities for connections I didn’t have before. Growing up on Long Island, there aren’t many places to meet people. There’s school, work, and that’s about it. You take the friends you can get.

When I meet someone in Milwaukee, and I think they’d be interested, I hand them my zine. It’s an object that exemplifies my work as an art curator, but also a sense for the kind of person I am through the things I make. My zine’s called GenderFuck, a submission-based anthology of trans art and writing. The idea my co-editor and I always had was to find and communicate with other trans people, and we have achieved that, but the audience we’ve accumulated is at a distance from us. Most people know of us through the internet, or from going to school with us. I’ve met people through the zine, but being in Milwaukee has challenged the way I think of zines to introduce yourself to people. The question now is how do we communicate with our audience through the zine itself?

In the 90’s this guy named Judge started a zine called Oi Boy. It’s quite similar in style to GenderFuck: an anthology of art and writing with a central topic. Oi Boy is about removing masculinity from its societal pedestal by critiquing toxic men and telling stories where men aren’t sex-crazed misogynists, but loving friends, caring boyfriends, and disgruntled townies who hate jocks. But there’s a central difference to Oi Boy; they have a letter-to-the-editors section.

A lipstick print with the word maleboxThe Oi Boy “Male Box” features letters from readers requesting copies of the zine or responding to stories from previous issues. What stuck out to me was how casual and conversational some of these letters were. The first one opens, “RE: that particular article you caught me reading earlier today…” I was kind of shocked to see that the people writing letters to them were not a faceless readership, but people the editors know/have met before or interacted with. I remember when I was a kid listening to the Delila radio show: a call-in romance advice segment. You’d get a sense for the callers from the story they told, but you knew this was the first and last time Delila would talk to these people. Delila is the voice, the personality, whereas the callers are faceless contributors. Oi Boy, on the other hand, feels like a community.

abstract sculpture of an erect penisOne of the stories is called “Excerpts from Acid,” by Phobrek Hei (not sure if there is a longer piece called “Acid,” I’ll have to look into that). It follows three friends, Raphi, Sasha, and the narrator, dropping acid then going to a corporate park to look at a sculpture Sasha’s brothers friend made. The sculpture is a penis. It’s got some scratches on the metal, and the base is meant to be shower tiles, but other than that, it’s just a penis. Raphi is whatever about the sculpture, and Sasha rambles on about art history shit, but the narrator has a bit of a crisis from it. He rejects the sculptures’ projection of masculinity. Not in the, “this is art sucks” way, but more in the, “this makes me question if I even like being a man,” kind of way.

The narrator remembers this party he went to. “My body from the neck down had been so classically feminine that night, yet it seemed somewhat cheap, unreal: sadly imitative. At that point, I was startled to find Sasha telling me the exact same thing I thought without the judgment: that I had been a woman from the neck down all night.” Sasha is the kind of straight friend you wish to have when coming out as trans; the kind of guy who may not fully understand what you’re doing, but who loves and cares about you, nonetheless.

I’ve co-edited my zine, GenderFuck, for over a year, but we’ve been operating almost in isolation from other zinsters. I’ve worked with people who made or would go on to make zines, but zinemaking as a community is still very new to me. GenderFuck is first and foremost about distributing other queer people’s art, but the community building has happened largely outside the zine, through punk shows we’d put on in support of each new issue (mind you these shows were at my college so the audience was limited to students). Oi Boy is also a zine collecting peoples art, but they interact with their community directly through the zine, and the community contributes to it, through the “male box.”

GenderFuck issue 3. A nude person standing in front of a large bush emphasizing their genitals with their hands.Oi Boy has inspired me to put in a call for letters in the fourth issue of GenderFuck. We know that we have an audience through our Instagram and the little comments people write when they submit to us, but I want to interact with them more. I want what Oi Boy has, a web of people talking to each other through the zine. That’s what we started GenderFuck to do but I’m not sure we’ve achieved that yet. The shows have been fulfilling that desire, in how we’ve facilitated an event for people to hang out and talk to each other. Now we just need to integrate that into the zine itself.


June Horbach is the co-editor of the zine GenderFuck. She is interning at QZAP before her last year of undergrad. She hails from Long Island, hates malls, but loves the Southern State Parkway.

Image is a black box with a white skull and crossbones. The skull has pigtails, and the crossbones are lollipops. Queer Spotlight presents: The Lollipop Generation - A film by G.B. Jones. With opening shorts curated by SEEN. Sunday, June 7th, 2026 at 6:00pm. Cactus Club. 2496 S. Wentworth. First Milwaukee Screening in 18 Years!

Return of the Lollipop Generation

We are super excited to announce that we’re collaborating with our friends at SEEN and Cactus+ to bring The Lollipop Generation back to Milwaukee. This is the 2nd time we’ve been able to screen this raucous and radical movie by one of the pioneers of the queercore movement, filmmaker, artist and zinester G.B. Jones, and we’re beyond thrilled to share it again.

Sunday, June 7th, 2026 at 6:00pm.
Cactus Club
2496 S. Wentworth Ave.
Sliding Scale $10-15
GET TICKETS HERE

 

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